Surah An-Nisa - 84 - Quran.com ٱللَّهُ أَن يَكُفَّ بَأۡسَ ٱلَّذِينَ كَفَرُواْۚ وَٱللَّهُ أَشَدُّ بَأۡسٗا وَأَشَدُّ تَنكِيلٗا ٨٤ So fight in the cause of Allah ˹O Prophet˺. You are accountable for none but yourself. And motivate the believers ˹to fight˺, so perhaps Allah will curb the disbelievers' might.

Dan jika mereka (ahli waris itu terdiri dari) saudara-saudara laki-laki dan perempuan, maka bagian seorang saudara laki-laki sama dengan bagian dua saudara perempuan. Allah menerangkan (hukum ini) kepadamu, agar kamu tidak sesat. Allah Maha Mengetahui segala sesuatu.". Ayat Sebelumnya (175) QS. An-Nisa'. Al-Qur'an Surat An-Nisa' Ayat ke-176

Itu adalah karena kasih sayang Allah kepada hamba-Nya demi kebahagiaan hidup mereka di dunia dan di akhirat. Bacaan Al-Quran Online Surat An-Nisa' dengan terjemah dan tafsir Bahasa Indonesia versi desktop dan mobile, lebih mudah, ringan dan Lengkap di NU Online. Ayat 84 Sebelumnya An-Nisa': 83 Selanjutnya An-Nisa': 85 84. فَقَاتِلْ فِيْ سَبِيْلِ اللّٰهِ ۚ لَا تُكَلَّفُ اِلَّا نَفْسَكَ وَحَرِّضِ الْمُؤْمِنِيْنَ ۚ عَسَى اللّٰهُ اَنْ يَّكُفَّ بَأْسَ الَّذِيْنَ كَفَرُوْا ۗوَاللّٰهُ اَشَدُّ بَأْسًا وَّاَشَدُّ تَنْكِيْلًا Terjemahan Surah An-Nisa is the 4 th chapter of the Holy Quran. It has led down the basic laws regarding Muslim Communities. Laws relating to Orphans and how should they be dealt with are also led down in this Surah. Topics of inheritance,Jihad, remarry, hypocrisy are also discussed. Guidelines to pick women to marry are also given.
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Surah Nisa ayat 104 Tafsir Quran 4:104 The Holy Quran Surah Nisa Surah An-Nisa ayat 104 . Quran 4:104 Surah Nisa ayat 104 Tafsir Ibn Katheer in English. Al-Jalalayn; This is strange insofar as the latter merely seek the transient benefits of worldly life whereas the faithful seek to please, and secure the proximity of the Lord of the
Quran 4 Verse 104 Explanation. For those looking for commentary to help with the understanding of Surah An-Nisa ayat 104, we've provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir. .
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